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The Living And True God
"God is a Spirit; and they that worship Him must worship Him in spirit
and in truth."—Joh 4:24.
The structure of the brain places
veneration at the very top, and thus by implication conforms the statement of
the catechism that "Man’s chief end is to glorify God and to enjoy Him
forever." However great the depravity of our race in the dark places of
the earth, this element of veneration, of an instinctive appreciation of a God
and a feeling of responsibility toward Him, constitutes a foundation upon which
to build, to reconstruct, to reorganize the depraved elements of character.
Without this fulcrum, missionaries and philanthropists might well lose all
heart and all hope in respect to the moral and social uplift of the masses and
the classes. Whoever, therefore, is intelligently a friend to his race must do
everything in his power to maintain this center of mental balance of mind and
to utilize it as an essential feature in the Divine arrangement for human
well-being. Whoever in any manner or degree undermines this element of the mind
is surely doing a destructive work, instead of a constructive one, whether he
realizes the fact or not.
But, alas, that we must say it, some of the most intelligent of our most
intellectual day are rapidly drifting away from the fundamental truth that
there is a living and true God! These intellectuals are accepting the thought
of an impersonal God. From our standpoint this is tantamount to saying,
"There is no living and true God." This is the position taken, not
only by Theosophists and Christian Scientists, but also by many scientific and
professional thinkers. Rarely is an attempt made to define the impersonal God.
Rather the term God is used merely as a concession to popular sentiment and
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the "ignorance of the unlearned." Those who hold this view often use
the word nature as a synonym for God.
Their thought really seems to be that there is no intelligent Creator in the
Universe; that our sun, stars and planets are governed by what they term
"natural laws," and that humanity prospers and progresses merely as
it learns by experience the operation of these laws, and seeks co-operation and
avoids conflict with them.
Christian Science, dealing less with the scholastic and more with the ordinary
reason, attempts to explain that the word God simply signifies Good. And then
with something of a play upon words, which confounds the reasoning faculties of
the untrained mind, it tells us that whatever is useful is good and therefore
is God. Proceeding with the explanation, it declares that every tree and rock
have good or usefulness in them, and hence to that extent have God in them.
Elaborating further, it says that God is in the air, because of its vitalizing
effect; that He is in the flower because of its goodness and usefulness for
beauty and fragrance; that He is in the tea-kettle because of its usefulness;
likewise in the table, the floor, the ceiling—in everything. Whoever entertains
such views proportionately destroys his faith in a personal God, "the
Living and True God," and in the Bible as His revelation.
How could an impersonal God have a purpose, a will, a plan, a program? How could
it give a revelation of that purpose or program in the Bible or otherwise?
"He that cometh unto God must believe that He is, and that He is a
rewarder of them that diligently seek Him." He shall be found of them.
"He that seeketh findeth."
But our Christian Science friends meet our objection with the assertion that
Buddhists and Theophists hold the same view, and that they represent a large
proportion of the human family. Furthermore, they claim that the same thought
of an impersonal God is taught in all the principal creeds of Christendom, when
they declare
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faith in an omnipresent God. Alas! we must admit that the charge is well
founded; and that the seed of error on this subject was planted in our minds
and confessions of faith long ago. Be it noticed, however, that this
inconsistency cannot be charged against the Bible, for although our confessions
of faith were ostensibly made to be in harmony with the Scriptures, the truth
is that not one word of the Bible from Genesis to Revelation, declares Divine
omnipresence, but every utterance on the subject affirms the personality of the
Father, and that our Lord Jesus is the "express image of His
person."—Heb 1:3.
THE GOD OF THE BIBLE A PERSON
"God is a spirit," but He is a being, a person. The Scriptures
distinctly tell us that a spirit has not flesh and blood, as we have; but they
as distinctly inform us of the Divine personality, and use the members and
qualities of the human body to bring the Creator within the range of our
apprehension. The Hand of the Lord (His Divine Power), and the Eye of the Lord
(His Divine Wisdom) are in every place. The Ear of the Lord is bowed down to
hear the groaning of the prisoner. And the Heart of the Eternal is most
wonderfully kind. Heaven is His Throne and the earth is His Footstool. True,
these expressions are pictorial, figurative; nevertheless they figure not an
impersonal Creator, but a personal One, who feels, who thinks, who exercises
His power; who has displeasure with those who are sinful and who loves those
who seek to do His will, to walk in righteousness.
Whoever cultivates this thought of a righteous, personal God, assists in
establishing his own heart along lines of corresponding character. He seeks a
further knowledge of such a Creator; seeks his compassion and His protecting
care, and learns to love Him, as he never could appreciate nor love Nature or
any disordered conception of a space-pervading non-entity. He whose mind and
heart grasps the Scriptural Personality of the
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Heavenly Father catches the significance of our Savior’s words, "Are not
two sparrows sold for a farthing? And not one of them shall fall to the ground
without your Father. But the very hairs of your head are all numbered.
Fear not, therefore; ye are of more value than many sparrows."—Mt
10:29-31.
Such may worship in spirit and in truth proportionate to their knowledge of the
Infinite One, whom they were directed to address, "Our Father, which art
in Heaven."
Thinking of the Almighty as everywhere present is entirely unsatisfactory to
our comprehension, which calls for a God whose Throne is in Heaven. This was
the same thought that our Savior again impressed on the women who met Him after
His resurrection. To these he said: "I have not yet ascended to my Father
and to your Father; to my God and to your God." Thus the general trend of
Scriptural testimony confirms the thought which we receive by nature, and
intensifies and elaborates it, by giving location and quality of heart, mind
and power.
Regardless of the truth of the two theories, the Bible presentation is surely
the more helpful to humanity. To have no personal God must eventually signify
to the reasoning mind no Law-Giver, no Judge, no Justice, no Love, no Mercy, no
personal relationship as between father and child. Thus would be lost the very
basis of Christian faith and doctrine.
INFINITELY SUPERIOR TO OUR HIGHEST
IDEALS
The Scriptural presentation of the Almighty is, therefore, the one most
consistent to our reason and most helpful to us; namely, that He is a great
God, infinite in His Wisdom, His Justice, His Love and His Power. His
personality has Heaven for His locality, but His influence and powers pervade
the Universe. We may but imperfectly imagine the various channels of His
information and the innumerable agencies through which He can exercise the
Almighty Power. But in the light of present
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day invention, we have at least suggestions of it; for cannot man communicate
by wireless telegraphy over hundreds of miles? And not only so, but cannot he
use the Hertz-waves for the transmission of power? And can he not with the
telescope greatly enlarge his vision, and with the microscope see things
otherwise indiscernible?
And if puny man, imperfect and fallen, "born in sin and shapen in iniquity
and of few days and full of trouble," can thus enlarge his natural powers,
what limitations might he justly or wisely set upon the intelligence and powers
of his Creator? "He that formed the eye, shall He not see? He that formed
the ear, shall He not hear?" He that gave to humans the sense of justice,
shall we not consider Him the very embodiment of Justice?
He who gave us the power of sympathy, compassion and love, shall we not
consider Him, the Author of our powers, as infinitely superior to our highest
ideals?
For our present purpose it is not even necessary that we be believers in the
Bible in order to formulate before our minds something of the glorious
character and attributes of our Maker. True, correct views of the teachings of
the Scriptures will surely aid us in our conceptions; but at this time we are
addressing not merely believers in the Scriptures, but also unbelievers. We
urge, then, that rational thought on the subject bids us believe that man is
the highest type of earthly intelligence, and this teaches us that there must
be an intelligent Creator as much superior to us as we are to the crawling
worm. Yea, more than this, He who gave us our intelligent being must be
separated from us by a still wider gulf than that which separates us from the
worm.
And it is but a logical process of reasoning that the noblest of our talents
and powers are but feeble reflections of the same qualities in our Creator.
From this standpoint, how great is the God which our intelligent reason would
picture! How worthy of our reverence, our devotion, our love, our service! The
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Scriptures assist us by showing that the blemishes which we find in ourselves
and others are the results of disobedience to the Divine instruction.
IGNOBLE CONCEPTIONS OF A DARK PAST
Filled with so noble a conception of Deity, we would naturally hasten to
worship and bow down, but are stopped by the voices from the Dark Ages, which
misrepresent the Almighty, implying that He is not the embodiment of Justice,
Wisdom, Love and Power. These voices assure us that, although He has commanded
us to love our enemies, and to do good to them that hate us, persecute us and
say all manner of evil against us falsely, nevertheless the Almighty, who gave
these commands, does not love nor forgive His enemies, but has made preparation
for their eternal torture.
There is something wholly inconsistent between these voices from the past and
the voices of our reason. It is claimed by many that the Bible substantiates
the voices of the Dark Ages, the creeds. But we hold that this is a mistake,
partly attributable to poor translation and partly to misunderstood parables.
The reasoning mind surely rebels against the theory which in the Dark Ages held
sway and led to the Inquisition and the stake. And it is glad that it has
gotten rid of so gross a misconception of the "Father of Lights." A
well-balanced and reverential intellect will rejoice to find and to recognize a
God who not only is not devoid of Justice, Wisdom, Love and Power, and on a
plane lower than our own, but is infinite in these attributes and worthy of
reverence and worship.
We assent that the Divine Word, the
Bible, has been greatly misrepresented by us all in the past, and deserves
reconsideration. If our forefathers read the Bible with smoking lamps and
blurred vision, and nevertheless got some blessing, what a power of God it
would be to us now if, in the light of the electric arc, we should find it the
Store-house of Divine grace and truth, perfectly coordinated and surpassing our
highest ideals!
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