<< Back |
Chosen no: SM-42 , from: 0 Year. |
Change lang
| |
Two Distinct Salvations
"So
great salvation, which began to be spoken by our Lord, and was confirmed unto
us by those who heard Him."—Heb
2:3.
In the past many of us misunderstood
these words—"so great salvation"—and have thought them to apply
merely to an "elect" few of the saintly followers of our great
Redeemer. Surely it should not be thought strange if a closer examination of
God’s Word would demonstrate to us that as the heavens are higher than the
earth, so are His ways and plans higher than ours. (Isa 55:9.) It should not
surprise us to find that our forefathers were generally in considerable
darkness in respect to "the length and breadth and height and depth of the
love of Christ, which passeth all understanding." (Eph 3:18,19.) It should
not surprise us to find that our Savior will yet see the fruitage of the
travail of His soul and be satisfied (Isa 53:11), and that this satisfaction
will result from the salvation of more than the "little flock," who
walk in His steps and who, like Him, "present their bodies living
sacrifices, holy and acceptable to God," in the service of Truth and
righteousness. —Ro 12:1.
There are several ways of treating this thought, that more than
an"elect" few are eventually to reach eternal life through the
Redeemer of mankind. One way, which many adopt, is to claim that our Lord and
the Apostles did not really mean to establish so high a standard of saintship
as their words imply, and then to conclude that the unsaintly will gain eternal
life as well as the saintly—all except the degenerately wicked. This view of
matters, which is the common one, is undoubtedly prompted by sympathy for
friends, relatives, neighbors and the heathen; but it is wholly contrary to
God’s Word.
SM43
Another view still held by some is that everybody but the saintly will suffer
torture eternally and hopelessly.
The third theory which I desire to present here is the one I believe to be in
accord with every text of Scripture, and in accord with Justice, Wisdom, Love
and Power Divine, and in accord with sanctified common sense. I have time for
only an outline of this Plan, which is most comprehensive, as follows:
THE SAINTLY NEW CREATION
Salvation in no sense began before the Redeemer’s birth, forty-one hundred and
twenty-eight years after the fall of our first parents. In all that long period
nobody was saved. The Apostle declares in our text that salvation began to be
preached by Jesus. Again we read that Jesus brought life and immortality to
light through His Gospel. (2Ti 1:10.) So, then, life and immortality and the
Gospel Message began to be preached by our Lord and was not preached before His
day. Indeed we can see that if there is "none other Name given under
Heaven or amongst men whereby we must be saved," than the name of Jesus,
then it could not have been preached; nothing could be preached previously
except the Divine declaration that God purposed in due time to redeem mankind
from sin and death through a Savior and a Great One—One able to save unto the
uttermost all that would come unto the Father through Him.
This reasoning is surely true to the facts. Search all through the Old
Testament, and you will find no promise of eternal life set forth except by the
Law given to the one little nation of Israel. That Law declared that he
that doeth these things shall live by his obedience thereto (Ro 10:5); and the
Apostle assures us that Jews died because none of them kept the Law—because no
imperfect human being could possibly meet the requirements of God’s perfect
Law. "By the deeds of the Law shall no flesh be justified in His
sight."—Ro 3:20.
SM44
The Apostle, further explaining the matter, says, "Wherefore, then,
serveth the Law?" He replies to his question, "It was added because
of transgression until the promised Seed should come."—Ga 3:19.
THE PROMISED SEED
The Apostle’s words direct our thoughts back to Eden, when God declared that the Seed of the
woman would at some future time bruise the Serpent’s head.
But that Seed did not exist for over four thousand years after, and has not yet
crushed the Serpent’s head—destroyed sin and the works of Satan.
The Apostle’s words again remind us of God’s promise to Abraham, "In thy
Seed shall all the families of the earth be blessed." (Ge 12:3.) Abraham
was not thus blessed, nor were any others thus blessed, however faithful they
were. All the blessing was to come through Abraham’s Seed and could not be
dispensed before His coming. Hence the Apostle, referring to Abraham, Isaac and
Jacob and all the faithful of past time, declared, "All these died in
faith, not having received the promise" (Heb 11:13)—the
blessing—reconciliation to God and eternal life.
And when Jesus came He did not attempt to bless the world, but on the contrary,
in His prayer, declared, "I pray not for the world, but for them which
Thou hast given me" (Joh 17:9)—the saintly, the "Very Elect." (Mt 24:24.) These
He called; these He taught—"Israelites indeed." These He directed to
give the same message to others, not for the conversion of the world, but for
the calling, instruction and edification of "the Church, which is the Body
of Christ." The message to these from first to last was that they were
called to suffer with Him, that they might also reign with Him.
"THE CHURCH, THE BODY OF
CHRIST"
In the past many of us have overlooked the fact that the Church is,
figuratively, "the Body of Christ"—to be hereafter, as the Apostle declares,
"The Church which
SM45
is His Body." And again, we are members in particular of the Body of
Christ, which is the Church. (1Co 12:27.) In a word, then, the entire Christ
includes the members of the Body with the glorious Head of the Body.
And this glorious Christ, which will be completed by the close of this Gospel
Age, will as a whole be the promised Seed of Abraham.—Ga 3:8,16,29.
From this viewpoint we can see why God’s long-promised blessing has not yet
reached the world, but furthermore we can also see that He is merely selecting
or electing the Church, the Seed of Abraham. The promise to Abraham is,
"In thy Seed shall all the families of the earth be blessed," and, as
we have seen, the Seed of Abraham is "Jesus the Head and the Church His
Body." In a word, our previous view of the Divine Plan was too narrow. We
saw the election of the Church, but did not see God’s gracious purposes for
"All the families of the earth." The Church, as the Scriptures
declare, is merely a "first-fruits" unto God of His creatures and is
not, by any means, the entire harvest. Let us here remember St. Paul’s explanation of this matter.
He declares, "We, brethren, as Isaac was, are the children of the
promise" (Ga 4:28)—the heirs of the promise—through us all the families of
the earth are to be blessed.—Ge 26:1-4.
NO SECOND CHANCE IN THIS
It might indeed be said in one sense of the word that since Father Adam was
placed on trial in Eden with a reward of eternal life before him or a penalty
of death, and that since he lost his chance of eternal life by disobedience,
therefore any chance of eternal life coming to him or to any member of this
race would, of necessity, be a second chance. This is undoubtedly true. From
this standpoint every member of the human family must eventually have a second
chance for eternal life, because it was for this very purpose that our Redeemer
left the Heavenly glory, was made flesh, dwelt amongst us and
SM46
"died, the Just for the unjust." Whoever enjoys this second chance
must expect no more, because "Christ dieth no more." But, as we have
already seen, nobody had a second chance for eternal life prior to the coming
of our Redeemer into the world. "He brought life and immortality to
light." He died, the Just for the unjust, to make reconciliation for
iniquity—and this message of so great salvation began to be spoken by our Lord.
The comparatively few who have heard the Gospel since Jesus’ day—"Good
Tidings of great joy, which shall be unto all people"—these, the comparatively
few who have heard of "the only name given under Heaven or amongst men
whereby we must be saved"—are the only ones who in any sense of the word
have had their second chance. Indeed we might, Scripturally, limit the matter
much further and say that the Gospel has been hidden from the majority of those
who heard it; their mental eyes and ears being deaf and blind, they did not
comprehend the Message, and therefore could not reject it.
The "high calling" and "so great salvation" which so few
have really heard and seen is referred to by our great Redeemer saying,
"Blessed are your eyes, for they see; and your ears, for they hear."
"The natural man receiveth not the things of the Spirit of God, neither
can he know them; because they are spiritually discerned.
...But God hath revealed them unto us by His Spirit." (1Co 2:14.) In other
words, only the spirit-begotten ones are now on trial for life everlasting or
death everlasting. And only the faithful footstep followers will gain the
glory, honor, immortality and joint-heirship with Him in His kingdom. These are
the "Elect," the "Very Elect." These are such as make their
calling and election sure by so running as to obtain this great prize of
membership in the Body of Christ.
These elect ones experience a change of nature, and in the future will not be
human beings, but partakers of the Divine nature. (2Pe 1:4.) They will be
inducted into
SM47
the perfection of the Divine nature in the First Resurrection, the Chief
Resurrection, in which they will be changed in a moment, in the twinkling of an
eye, because flesh and blood cannot inherit the Kingdom of God.
HUMAN SALVATION IS RESTITUTION
We all gagged at the thought that the heathen and everybody except saints would
be consigned to an eternity of torture, yet we all recognized that Heaven is
not a place of development but a condition of perfection. We were perplexed,
mystified. We did not follow our Bibles with sufficient care. Many of us
twisted the Scriptures, wrested them from their plainly obvious import, and
always to our own injury. Some went in the direction of Universalism; others
halfway, and still others abandoned the Holy Book. Now we see where we erred.
God has two salvations; one for the Church and a totally different one for the
world. The salvation for the Church is to Heavenly nature, spirit bodies, and
joint-heirship with the Master in His Kingdom, which flesh and blood cannot
inherit, as we have already seen. The other salvation, for mankind, is an
earthly one, called in the Scriptures "Restitution." Man was not an
angel originally, not a spirit being, but, as the Scriptures declare, "The
first man was of the earth earthy."
It was that earthy man, perfect, in the image of his Creator, for whose
happiness Eden
was specially prepared.
By obedience to God he might have continued to enjoy his Eden home everlastingly. By disobedience he
first lost his fellowship with God, then his Eden home, and after nine hundred and thirty
years of toiling with thorns and thistles in sweat of face, the death penalty
upon him reached completion—he died. Adam’s race, sharing his weaknesses by
laws of heredity, have also shared death with him.
"WORLD THROUGH HIM MIGHT BE
SAVED"
The Scriptures tell us that God’s real purpose in sending Jesus into the world
was that "the world through
SM48
Him might be saved"—not the salvation of the Church; that was an
incidental feature. The Church is selected that as the Bride or Queen during
the Messianic Kingdom she may be associated with her Lord, the King, as the
Seed of Abraham in the blessing, the saving, of Adam and his family, or so many
of them as shall be willing, from sin and death conditions. We remember the
Master’s words to the effect that He "came to seek and to save [recover]
that which was lost."—Lu 19:10.
We have just seen that it was a human life, human perfection and an earthly
home that were lost. It is these, then, that Jesus proposes in due time to
recover for Adam and his family. The Messianic reign of Jesus and His Body—The
Anointed, The Christ, The Messiah—will be for the purpose of blessing Adam and
all of his race with glorious opportunities of an earthly salvation.
The uplifting, restoring influences of Messiah’s Kingdom will affect not only
Adam and his race, but also the earth itself. Gradually Paradise Lost, as a
little garden of Eden, will become Paradise Regained, as the world beautiful.
Then the wilderness shall blossom as a rose and the solitary place shall be
glad.
"TIMES OF RESTITUTION"
At our Lord’s First Advent the "acceptable time" began—the time when
God, having accepted the sacrifice of Christ Jesus, became willing through Him
to accept the sacrifices of all who desire to become His disciples—to take up
their cross and follow Him through evil report and good report even unto death.
The entire Gospel Age antitypes Israel’s
Day of Atonement, and the sacrifices of our Lord and the Church, His Body, are
the "better sacrifices," foreshadowed by the bullock and the goat
offered typically by the Jews. This is the acceptable year of the Lord which
Jesus declared. (Isa 61:2; Lu 4:19.) God’s faithful people of this acceptable
day are glad to be invited to "present their bodies
SM49
living sacrifices, holy and acceptable unto God." (Ro 12:1.) In the end of
this acceptable day will come the end of all opportunity to thus sacrifice the
human nature and become joint-heirs with Christ and partakers of the Heavenly
nature.
Then will be introduced a new period styled, in the Scriptures, "Times [or
years] of Restitution." The acceptable day for the Church’s sacrifice has
lasted for nearly nineteen centuries. And we know how long the "Times of
Restitution" will last—nearly a thousand years. St. Peter tells us just when
these "Restitution Times" will begin. They did not begin in his day.
They have not begun yet. They will begin as a result of the Second Advent of
Jesus, the Messiah, and the establishment of His Kingdom and righteousness,
"Times of refreshing shall come from the presence of the Lord and He shall
send Jesus Christ, as before was preached unto you, whom the heavens must
retain until the Times of Restitution of all things which God hath spoken by
the mouth of all the holy Prophets since the world began. For Moses verily said
unto the fathers, A Prophet like unto me [of whom I am but a type or figure]
shall the Lord your God raise up unto you from amongst your brethren.
Him shall ye hear in all things whatsoever He shall speak unto you. And it
shall come to pass that the soul that will not obey that Prophet shall be
destroyed from amongst the people" (Ac 3:19-23)—in the Second Death, from
which there is no recovery.
This great Prophet has been in
process of raising up for now nearly nineteen centuries. And when the last
member of His Body shall have passed beyond the veil, He will stand forth in
the glories of His Kingdom to rule, judge, instruct, restore and bless all the
families of the earth with opportunity for restoration to all that was lost in Eden and redeemed at Calvary.
SM-42