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Using This World, Not Misusing It
(From the
Pittsburgh Gazette, 1904.)
Toledo,
0., July 24— Pastor C. T. Russell of Allegheny,
Pa.,
preached here twice today to large audiences. This
afternoon
at 3 p. m., at the Valentyne theatre, his topic was
“God’s Oath-
bound Covenant to Abraham and His seed.” The evening
subject was: “Using This World, Not Misusing It.” His
text
was, “Be not high-minded, nor trust in uncertain
riches, but in
the living God, who giveth us richly all things to
enjoy.”—l
Tim. 6:17. He said:
Never was there a time when the whole world seemed
more intent upon the accumulation of wealth then now.
So manifest is the spirit of hunger for riches that
some
one has compiled a mock prayer which, by its
exaggeration of the spirit of the world today, may
help to
bring home to the hearts of some a realization of
their
own danger of idolatry. When we speak of the “world”
we use that term as our Lord used it, saying to His
disciples, “Ye are not of the world even as I am not
of
the world, for I have chosen you out of the world.” The
Lord’s disciples were chosen out of the professed
people
of God, the Jewish ecclesiastical system, and those
who
did not follow His teachings were, therefore, the
“world”
under His definition. So then we see that the same
“world” today, namely: Christendom is considerably
given over to idolatry —to the worship of Mammon, to
the worship of money. Viewed from this standpoint as a
highly-colored picture of the general attitude of
Christendom today, it may be profitable for us to read
in
your hearing this that some one suggests is the real
attitude of the civilized world. Profit to us of this
mock
prayer will be in proportion as we shall discern its
impropriety and shall resolve by the grace of God that
neither the prayers of our lips nor the condition of
our
hearts nor the actions of our lives shall in any
manner
indicate to others that such is our prayer—that we are
idolaters of this kind.
“WORLD’S
PRAYER TO ITS IDOL”
“Oh! Almighty Dollar, our acknowledged governor,
preserver
and benefactor: We desire to approach thee on this and
every
other occasion with that regard which should ever be
cherished for exalted greatness. Almighty dollar,
without thee
in the world we can do nothing, but with thee we can
do all
things. When sickness lays its paralyzing hands upon
us, thou
canst provide the tenderest of nurses and the most
skilful
physicians. And when the last struggle of mortality is
over and
we are being taken to the last resting place of the
dead, thou
canst provide for us a band of music and military
escort to
accompany us to that place, and, last but not least,
erect over
our retiring place a magnificent monument to
perpetuate our
memory with a living epitaph. And while here amidst
the
misfortunes and temptations of life, if we are accused
of crime
and brought before magistrates, thou, almighty dollar,
canst
secure for us a talented lawyer, a favorable judge and
a jury,
that we go scot free. Be with us, we pray thee then,
in all of
thy decimal parts; for thou art the one altogether
lovely and
the chief among ten thousand. There is no condition in
life
where thy potent and all-powerful charms are not felt.
In thy
absence how gloomy is all the household and how
desolate the
heartstone! But when thou, almighty dollar, art with
us, how
gleefully the beefsteak sings on the gridiron, how
genial is the
warmth that anthracite coal and hickory wood diffuses
through
thy apartment, causing the awakened soul to break
forth in
acclamations of joy! Almighty dollar, thou canst adorn
the
gentleman, feed the jackass; and, when an election is
to be
carried, thou art the most potent argument of
politicians and
demagogues — the umpire that decides every contest!
Almighty dollar, thy shining face bespeaks thy
wondrous
power! In my pocket make thy resting place! I need
thee every
hour! I need thee!!!”
GOD’S WILL
BE DONE
The prayer of the true Christian is quite to the
contrary
of the foregoing. To him the Lord his God is first—He
is
trusted, is loved, is obeyed at any cost to the extent
of his
ability. Briefly summed up by the poet, he says:
“One prayer I have, all prayers in one,
Tis to be wholly Thine;
Only Thy will, 0 Lord, be done,
And, Lord, that will is mine.
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The common impression in the world is that to accept
the Lord’s will and to seek to walk in His ways, is to
forego all the pleasures and enjoyments of life and to
become very sad and disconsolate. This view of the
matter should be corrected on every suitable occasion
by
those who really know the ways of the Lord.
It is not our claim that worldly people are Christians
and
merely do not know it and that their various pleasures
are proper to the Christian. On the contrary, we stick
closely to the Scriptures, and admit that faithfulness
to
the Lord and to His word and to all who have His
spirit,
and in general; adherence to all the principles of
righteousness are sure to bring the Lord’s people more
or less into a condition of separateness from the
world.
So the Lord intended and foretold, “Ye are not of the
world, even as I am not of the world.” But, admitting
that faithfulness to these principles will interfere
with the
accumulation of wealth, so that not many great, not
many rich, not many wise, will be found amongst the
Lord’s people; admitting also the force of our Lord’s
words, “Marvel not if the world hate you, ye know that
it
hated Me before it hated you — the servant is not
above
his Lord.” Nevertheless, the Lord’s people want to
appreciate more and more and to emphasize the fact
that
there is a joy and peace and blessing in connection
with
obedience to the divine guidance which is not to be
secured by any other course or from any other quarter.
These blessings from the Lord upon His faithful ones
more than compensate them for the losses of earthly
friendships and wealth and fame, securable to them by
their natural talents in other directions.
The misanthropic view of Christian life which
prevailed
during the Dark Ages and led many to monasteries,
nunneries, cloisters, etc., was largely induced by
misconceptions of the divine character and plan. Under
Satan’s delusions of that dark time the flames of hell
and
the imagined shrieks and tortures of deceased friends
in
purgatory or hell, cast a shadow upon the lives of
many
who mourned not only for their friends, but who were
in
torment of fear as respected themselves. From their
standpoint of misconception, they imagined that the
Heavenly Father wished them to go about in sackcloth
and ashes, making themselves miserable continually in
the present life, so that they might themselves escape
some of the miseries they anticipate for the future.
It was
in comportment with this spirit that the poet wrote,
“Sweet prospects, sweet birds, and sweet flowers, have
all lost their sweetness to me.
This is all wrong, dear friends, and the world in
general to
some extent has awakened to a realization of the
error, while
convents and monasteries have become unpopular in
proportion as the darkness has lifted; and this
despite the fact
that many still cling to the theory of eternal
torment. The
difference is that while hell is still theoretically
acknowledged,
it is now assumed that all civilized people, church
members
and their friends and relatives, will escape it.
Nevertheless, the
Roman Catholic church still insists upon the baptism
of
infants, lest, dying unbaptized, they should go to
hell —still
insists that in the case of a child in danger of dying
at the
moment of birth, baptism should be performed with a
special
instrument for the purpose before the risk is taken.
And many
Protestants, while they deny any thought of infants
being in
danger of eternal torment for lack of baptism, are,
nevertheless, quite nervous if their child be taken
seriously ill
before the baptism ceremony has been performed. Thus
they
evidence that some of the old darkness of superstition
and
error still clings to them.
How glad we should be that in divine providence our
eyes are opening more and more to see that this
doctrine
of eternal torture is not taught in the Scriptures,
and is
based entirely upon misrepresentations of certain
parables and dark sayings and symbols, with not a
single
literal statement in its support - As I cannot take
the time
here, dear friends, to discuss the question, I invite
any
who are still in doubt respecting the scriptural
teaching
concerning hell, to drop me a postal card at
Allegheny,
Pa.,
requesting a free pamphlet on “What Say the
Scriptures About Hell.” This pamphlet discusses the
matter in a thoroughly reverent spirit, examines every
text containing the word hell, and makes very plain
just
what the Scriptures do teach and what they do not
teach
on this matter along this line.
CORRECT
VIEWS OF LIFE
Some of you have noticed that in our hymn book we
have changed the stanza already quoted to make it read
the very reverse — “Sweet prospect, sweet birds and
sweet flowers, have all gained new sweetness to me.”
This is as it ought to be; for although the apostle
declares, “If in this life only ye have hope in
Christ, ye
are of all men most miserable,” yet the hope in Christ
is
not merely for the things of the life to come, but
also for
this present life. The joys and blessings of the life
to
come, shining into the hearts of the Lord’s people,
illuminating them, disperses the gloom and sadness to
such an extent that the Christian, rightly instructed
in the
Word of the Lord, and properly filled with His spirit,
is
the most happy person in the world. Others, the world,
are seeking joy and happiness —the Christian finds
these
when he finds Christ.
The apostle speaks of our minds —our new views of life
guided and directed by the Father’s word — as being
“the spirit of a sound mind.” (2 Tim. 1:7) As a
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matter of fact the whole world realizes that it is
unsound
of mind, of unsound judgment — that it errs frequently
on many subjects. Nor is the Christian more favored
naturally in these respects than others. Often he is
less
favored, being, as the apostle says, “Chiefly of the
poor
of this world.” However, from the time he takes the
Lord
as his guide, his counselor, he has a wisdom superior
to
his own by nature, and this wisdom of a sound mind is
‘The mind of Christ.” In proportion as it is received,
all
the affairs of life may be recognized according to
their
true weight, their true value; in comparison with the
things of the life to come, for which the present life
is to
the Christian a schooling-time of preparation. From
this
standpoint of the new mind, taught of God, the
Christian
realizes that the sufferings of this present time
— trials,
difficulties, self-denials — are unworthy to be
compared
with the glory that shall be revealed in us –Rom. 8:18
“GIVETH US RICHLY ALL THINGS”
Our text intimates that the Lord’s people are not to
be
morose and disconsolate; because the Lord has made
full
provision for their enjoyment. The apostle is
discussing
the riches of this present time, and urging that the
Lord’s
people do not put their confidence, their trust, in
these —
that we remember the uncertainty of worldly riches.
Our
getting of such riches would be uncertain even if we
sought them, and our keeping of such riches would be
uncertain even if we got them. The apostle urges that
our
trust and confidence should be in the living God, that
is,
in the God who is the fountain of our life, of all
blessing,
who assures us of His good will toward us, and that
all
things of life are ours to be richly enjoyed.
To the worldly-minded man this proposition is false
-He
reasons that we cannot enjoy that which we do not
have.
He sees not the fallacy of his reasoning and indeed
many
of the Lord’s dear people have not sufficiently
learned to
take the Lord’s standpoint in such matters. If we look
at
these things from the world’s standpoint we will fail
to
have the joy; we must view them from the Lord’s
standpoint if we would enjoy them rightly. This proper
standpoint, as expressed by the apostle, is, “All
things
are yours... things present or things to come, all are
yours; and ye are Christ’s; and Christ is God.” 1 Cor.
3:21-23
To many this statement by the apostle seems untrue,
but we
answer that it is true to each one of the Lord’s
consecrated
people in proportion as each can take that standpoint
of view
and by faith appropriate it to himself. From this
standpoint the
church, the Lord’s consecrated ones, are His sole
charge, the
sole objects of His providences in this present time.
True, He
has a glorious provision for the world, in the age
that shall
follow this one, in the Millennial age; but now the
church, of
which Christ is the head, is the sole beneficiary of
the divine
favors, arrangements, providences, etc. “All things
are
working together for good to those who love the Lord.”
They
are the “happy objects of His grace, destined to
behold His
face,” and all the heavenly powers are so disposed as
to favor
and to forward their highest interests. “The angel of
the Lord
encampeth round about them that fear Him, and
delivereth
them.” (Psa. 34:7) ‘Their angels (messengers) do
always have
access to the face of my Father.” Matt. 17:10
Who shall lay anything to the charge of these who love
the Lord, who are trusting in the precious blood, who
are
seeking to walk not after the flesh, but after the
Spirit? It
is Christ who died; it is God, who once condemned, who
has now justified them freely from all things; all
things
are working on their behalf for good. They should
recognize these conditions set forth in the
Scriptures,
that they may the more heartily rejoice in all the
present
experiences of life, knowing that even its trials and
difficulties are working out the greater blessing in
the
future by preparing their characters—polishing, testing
and preparing them for the heavenly kingdom—for co-
operation with their Lord and Master in the great work
of blessing the world, soon to be inaugurated.
ILLUSTRATIONS
OF THE PRINCIPLE
Let us illustrate how the Lord’s people can richly
enjoy
all things as though they were the actual possessors
of
them now. As they look abroad upon the beautiful
fields
and orchards, forests, lawns, gardens, etc., they can
enjoy the beauty of all of these just as much as can
those
who hold the title deeds. They can look at the outside
at
least of many of the beautiful and expensive homes of
earth, not to mention the grand public edifices, they
can
admire and enjoy the architecture of these and think
of
the blessings and comfort of the occupants. The fine
horses and carriages of their more wealthy neighbors
they can enjoy, too, without having the care and
responsibility of them.
But, you ask can not others than the Lord’s people
equally enjoy these matters? We answer no. There are
various things to hinder others from deriving pleasure
from such matters. In their hearts is selfishness,
envy,
malice, hatred, strife, to a greater or lesser degree.
If they
cannot have the beautiful, the grand, they prefer that
others should not have them either; they envy the
rich.
Nor does this failure to “richly enjoy all things”
apply
merely to the poor of the world; many who are rich in
this world’s goods and have need of nothing are
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unhappy nevertheless, because of a failure to “richly
enjoy all things.” Many of the most cultures, the most
wealthy, the most favorably situated, are very
unhappy,
and not only do not enjoy the things possessed by
their
neighbors, but do not properly enjoy the things
possessed by themselves.
The selfishness which belong to our race by nature is
deeply ingrained, and it requires not only the
begetting
of the Holy Spirit, but considerable growth in grace
and
in the fruits
of the Spirit to arrive at the position where
we can take a proper view of all things surrounding us
and enjoy them and render thanks to God and be happy.
Many of the wealthy lose their interest in their own
possession when once they see themselves outclassed by
someone who previously had been no more wealthy than
themselves. It requires the peace of God and love and
benevolence toward our fellow creatures to enable us
to
richly enjoy the prosperity of others and enjoy the
blessings of nature and of art which, by God’s
providences, are all about us. The true child of God,
even though his home be plainly furnished and his food
and raiment such merely as would be comfortable and
moderate, can look out with joy and peace and
satisfaction upon all creation, and can rejoice in
whatever he may see of the happiness and prosperity of
others —because his heart has been freed from that
spirit
of selfishness which produces covetousness, envy,
strife,
and which poisons and discolors everything that is
beautiful and attractive of the good things of this
present
world.
The child of God has abundant opportunity for
cultivating the very highest tastes as he passes along
the
city streets and sees the rich window displays of
elegant
wares. He is not immediately seized with the desire to
possess some beautiful work of art, to hang it up and
call
it his own. He is content to take good view of it, to
enjoy
it in the possession of other, and we believe gets
much
more real pleasure from it than the owners. Indeed, he
has a pleasure in not “owning” extravagant things
— in
having sacrificed his “rights” in these respects for a
share with Christ in self-denials in this present
life, and
in the future inheritance of “glory, honor and
immortality” eternally. He is content and very
thankful
to have such things as reasonably contribute to his
present comfort. Such is the happy being, the child of
God, who recognizes that every good and perfect gift
cometh down from the Father of lights, such trust not
in
uncertain riches, but in the God who is the fountain
of
life and blessing, and who giveth us richly all things
to
enjoy.
NOT ABUSING
THIS WORLD
The apostle inculcates the same thought in 1 Cor.
7:31, where
he urges that the Lord’s people shall use this world
as not
abusing it. That is to say, not misusing the things of
this
present time, or, more exactly in the thought of the
original,
perhaps, using this world without using it to the full
—using it
in moderation. In another place he exhorts us to let
our
moderation be manifest to all men. The teaching of the
Scriptures everywhere is that the people of God should
be well
balanced in their minds —not extremists. True, the
world will
think us extremists because we are willing to
sacrifice all
earthly things for the heavenly things —because such a
course
seems to the world, with its lack of faith in heavenly
things, to
be unwise, unreasonable. But to us, from our
standpoint of
faith in the divine promises, moderation in the use of
the
things of this present time means the use of them in
such a
manner as will contribute to our interests in the life
to come.
This is the wisdom which cometh from above —first
pure,
then peaceable, easy of entreatment, etc. —Jas. 3:17
Our text implies that ability to enjoy richly the
things of
this present time means a trust in God rather than a
trust
in ourselves or a trust in others or in wealth. And
how
often we see it to be the case that those who are
self-
confident, those ‘who trust in the arm of flesh, and
those
who trust in and make an idol of riches, find in the
end
that their trust, their confidence, has been
misplaced, and
that life as a whole under such circumstances is a
failure,
that it does not bring them the joy, the peace, the
satisfaction but merely discontent,
disappointment —
they have strife and unhappiness.
Trust in God as the giver of all blessings, and a
thankful
acceptance of the portion granted us, implies that we
have approached God in His appointed way and been
accepted; that we have recognized ourselves as sinners
who by nature have no claim upon divine attention, but
who, having heard of the grace of God in Christ, have
accepted divine favor through faith in the blood. It
implies more than this, that having accepted God’s
grace
we put our affairs in His hands; that we have accepted
His proposition that by a full surrender of ourselves
as
natural beings we should be accepted of Him, adopted
into His family, as spiritual new creatures in Christ.
It
implies further that having taken these steps our
faith
firmly holds to the divine promises that all things
are
ours and are working for our good and for our highest
spiritual interests. From this standpoint we can
indeed
have confidence toward God, and face all the mutations
of this present life with perfect composure, knowing
that
He careth for us and that we have cast all of our care
on
Him.
“AN
HUNDRED-FOLD MORE”
The statement of our text that “God hath given us
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richly all things to enjoy,” and the other Scripture
cited
that “all things are ours” because we are Christ’s and
as
such are God’s, reminds us of a still different
statement
of the same matter by our Lord Jesus. The apostle
inquired of our Lord what special favor would be
granted to them in view of the fact that they had made
a
full self-surrender of all the interests of life to
become
His followers and servants in the truth. The Lord s
answer is applicable to all of His followers from the
days
of the apostles to the present time —applicable to all
that
walk in His footsteps in the narrow way, and who thus
faithfully make their calling and election sure to
joint-
heirship with Him in the heavenly kingdom, soon to be
established. He said, “There is no man that hath left
houses, or brethren, or sisters, or mother, or father,
or
children, or lands, for my sake, and for the gospel’s
sake,
but he shall receive an hundred-fold” now, in this
time-
houses and brethren and sisters and mothers and
children
and lands, with persecutions; and in the world to
come,
everlasting life. Mark 10:29-30
Alas! that we must say it! but there are very many
professed
followers of our Lord who have had no such experience
as is
here detailed. It must either be the fault of the
Master, and His
word does not prove true, or else it is the fault of
those who
would claim this promise —that they do not faithfully
come
up to the conditions; that they do not lose or
sacrifice
everything in the interest of the Lord and the gospel,
and
hence have little opportunity for getting back an
hundredfold.
If nothing is sacrificed in the Lord’s cause, this
promise of an
hundred-fold would mean no increase -On the other
hand, to
those who have sacrificed and who have thus proven
faithful
to their consecration to walk in the Master’s
footsteps, there is
a depth of meaning in these words. They find
themselves in
fellowship of heart with others who are walking in the
same
narrow way ,and amongst those who are truly the Lord’s
there
is a fellowship of heart, between the old and the
young, as
between parents and children and between others as
brethren
and sisters. All losses sustained as result of
faithfulness to the
Lord and His message are compensated an hundred-fold
indeed, and more - This can be understood and
appreciated
only by those who have had experiences in this line;
others
must not judge nor condemn untried the Lord’s promise.
As
we have already seen, too, these same faithful ones by
reason
of growth in grace and love and benevolence, are able
to enjoy
all the possessions of their neighbors and their
friends more
than do their worldly neighbors and friends. An
hundred-fold
more is a very small statement of the matter. Indeed,
we think
our Lord could truthfully have said that we enjoy
houses and
lands, etc., a thousand-fold more than anything we
have
sacrificed for His sake.
Let us learn, dear brethren and sisters, more and
more, to
take this divine standpoint in viewing life and our
surroundings. Under such conditions every day’s
experience, even in the present life, will be an
hundred-
fold better, happier, more joyous with the true joy of
the
Spirit than would be possible under other conditions;
and
this in turn will be manifest in our outward life, and
not
alone to ourselves. “Singing and making melody in our
hearts to the Lord,” we can receive all the
experiences of
life —the painful as well as the pleasurable—with joy
and thanksgiving, and with the realization that they
all
are working out good for us, valuable experiences and
character developments to fit us for the kingdom. More
than this, these joys of heart will be manifest in our
faces. The heart that is happy finds expression in the
face
just as the contents of a book are told by the index.
The
lines of care and worry which belong to the cares of
this
life, and being troubled about many things, striving
for
the unattainable things and being grieved over
failures,
will give place in the Lord’s people to lines of
countenance indicating faith, trust in the Lord, rest
of
heart, fixity of purpose —peace with God and, so far
as
lieth in us, so far as possible on our part, with our
fellow
men.
The typical temple of old was not built in a day,
neither
the glorious temple of the future, the Body of Christ,
the
Church now in process of development and perfecting
for the kingdom. As “living stones,” the shaping,
chiseling, polishing, requires time. We must not
expect
to have the full appreciation of all the gracious
promises
of the Lord at the beginning of our Christian way; but
we should have them before our minds as indicating the
objective point of our attainment in the Christian
life.
We should keep looking toward the “all things” that
are
ours, endeavoring to realize the fact more and more.
We
should be looking toward the “hundred-fold more in
this
present time” and seeking to appreciate the blessings
as
they are coming to us or are within our grasp to be
used.
We should learn more and more not to trust in
uncertain,
earthly riches, but speedily begin to “richly enjoy
all
things,” realizing that our Heavenly Father is at the
helm
and is guiding us as His children into all the
exceeding
riches of His grace and loving kindness, which He has
promised to them that are in Christ Jesus, members of
His body, the church.
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