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Chosen no: R-2090 a, from: 1897 Year. |
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Encouraging Letters.
We publish the following as an evidence of the fact
that the Lord is pleased occasionally to grant physical healing, probably as an
indication of the approach of the "times of restitution." (Acts
3:19-21) The sister does not mention
the tenor of her prayer; but anticipating queries we would refer inquirers to
the articles on prayer and faith healing in our issues of July 1 to Sept. 1,
and suggest further that if in her place the strongest prayer we could offer
consistent with our consecration of all to the Lord, would be,-- to tell the
Lord (1) of our unbounded confidence in his ability to heal, if he saw best so
to do; (2) of our desire to have his will done whether it be for our life or
death, our sickness or health; (3) of our earnest desire to serve him, and our
determination to use whatever strength and health and ability he saw best to
grant in his service--as called out of darkness into his marvelous light. (4)
There we would rest the case--
"Content,
whatever lot I see,
Since 'tis my God that leadeth me."
Indiana.
DEAR
FRIENDS:--I have been in the valley of the shadow of death, and my restoration
to life and health [R2090 : page 16] is thought by many to be little if
anything short of a miracle. Having been crippled for over thirty years by
spinal and sciatic rheumatism, I had no hope of ever recovering and was
resigned to the Lord's will. In January, '94, I fell on the ice, resulting in
concussion of the spine and fracture of the hip joint, breaking two principal
bones. For three months I was unable to move a finger. Friends sent me three of
the best surgeons they could find, and all three agreed that it was useless
even to prescribe for me, that recovery was impossible. Finally, when all
looked for me to die at any instant, a poor old colored friend, a Christian
woman, said to me, "You never tried Doctor Jesus. He can cure you. Now
pray with me, and rejoice; for we will be heard." So we prayed, and soon I
noticed an improvement. To-day I am not only better in health, but I can walk
better than in thirty years, and all traces of my old infirmity are gone.
While
I lay helpless, I thought how I would try to lead others to the light. I had
often thought to devote my time and labor to the Lord and his kingdom work, and
am longing to do so now, if it be his will. I thought of your tracts, and
especially of "Do You Know." I have delayed too long now, God forgive
me this sin. I can offer something on "Good Hopes," as the Lord has
sent me a pension. The time is at hand, the Kingdom is at the door. O may I be
found worthy to work for it, and to enter into its glory, is the prayer of
Your
friends and servant in the Lord,
MRS.
E. S. L__________.
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The
following letter is from a "Quakeress" or "Friend" who had
long followed the Lord according to the light possessed, but failed to
recognize him as having "bought us" by the sacrifice of himself. Thank
God, she has found the only "door," the only "way" to God,
and has entered as a true sheep into the fold of the true Shepherd. Alas! how
many excellent moral people, blinded by the Adversary, fail to find the only
gate to the true "narrow way." Thank God! the hour is near when all
the blinded ones, who are now feeling after God, shall have the eyes of their
understandings opened and shall find the "way." (Compare Acta.
17:25-27; Isa. 29:18 ;
42:16.) But what shall we say to comfort or encourage those whose eyes have
seen the love of God and of Christ, manifested in the "ransom for
all," and whom the love of Christ has not constrained to love in return
nor to be his disciples? Ah! theirs is a much more serious case; and we know of
nothing in God's Word for their encouragement, except it be the suggestion of
beating with "many stripes," which may be understood to signify some
hope of a blessing through tribulation, if then properly exercised by it.
There
is a good suggestion in the letter for some, respecting the propriety and
necessity of definitely accepting the Lord by faith, and of making a positive
covenant with him upon the only terms,--full, free, unreserved, joyful
self-surrender, as preceding the evidences of full acceptance.
Pennsylvania
DEAR
FRIEND:--Just a word to thank you for your letter and prayer, which has not been
altogether without answer, and for the WATCH TOWER
which came [R2091 : page 16] two or three days ago.
I
think my error has been that I have taken the right of sonship too much as a
matter of course, instead of realizing that the disobedient child is not in the
true sense a child of God. From the condition of disobedience Jesus has
purchased me at the heaviest possible cost, and I have been enjoying the
redemption or the purchased blessings without rendering to him due gratitude in
return. I have not taken him into account as I ought.
By
degrees it came to me that a definite act of faith was required of me. I must
cast myself unreservedly, without doubt or fear, upon Jesus Christ as a Savior,
and trust him for righteousness. I winced at the thought of such a complete
surrender; but, when Jesus bent to ask me to give him my heart "once for
all" and "now," I found there was no escape, I was already a
captive; and that the sweetest possibility in all the world would be to be his
"prisoner," "bond-servant," subject, slave, only to follow
and serve him henceforth; relying upon him alone, in God, for the ability to do
so.
And
so, "once for all," with Bunyan's Pilgrim, I have dropped my burden
at the foot of the cross. Now I go to my comparatively neglected Bible, having
given myself once for all to a neglected Savior. And if to be baptized into
Jesus Christ is to be baptized into his sufferings and death,* I will choose
these in preference to any present health or exemption from trial, unless it be
made very clear to me that I am to do otherwise. I believe that the redemption
gives us health sufficient to do all that the Father expects of us, and I will
not ask for more. Very
gratefully, __________
*See Baptism
and its Import; discussed in our issue June 15, '93.
[That is a
good point to keep in memory: preservation of health and faculties is as truly
to be esteemed providential as restoration when impaired; although not
generally so esteemed. And afflictions (physical or financial) are sometimes
blessings: One of old wrote, "Before I was afflicted I went astray." Another
wrote, "My son, despise not thou the chastening of the Lord, nor faint
when thou art rebuked of him; for whom the Lord loveth he chasteneth, and
scourgeth every son whom he receiveth."
All
of the saints, "sons," receive some chastisements: some in one way,
some in another; some in ways that all can see, some in ways that none but
themselves know: some learn the lessons slowly, and some more rapidly: but all
have need of divine direction and correction. Unless disciplined and pruned
they will not bear the fruits of the spirit in such profusion as the Master
seeks; and unless fruitbearers they are cumberers of the Vine and will be
"cut off."
--EDITOR.]
W.T. R-2090a – page 15 - 1897r