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Chosen no: R-4635 a, from: 1910 Year. |
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The Wheat And The Tares
--JUNE 26.--MATT. 13:24-43.--
Golden Text:--"Then shall the
righteous shine forth
as the sun in the Kingdom of their Father."--V. 43.
HERE WE have introduced by another "Kingdom" parable a great
prophecy. Our study of a week ago showed various classes of hearers of the
truth. To-day's study ignores all except the "good ground" hearers,
which shows that our Lord foreknew the history of the Gospel age. We are
informed that he and his Apostles sowed none but good seed, but that after the
Apostles had fallen asleep in death, the great Adversary, Satan, over-sowed the
wheat field with tare seed, darnel. We are told that such spite-work is not
uncommon in the Orient. The "darnel" seed is very different from the
wheat, but the growing stalks look very much alike, and even when headed the
resemblance is close, except to the expert, until the heads ripen; then the
head of the wheat becomes heavy while the darnel, being light, stands upright. Only
the expert can discern the wheat from the tares while growing.
The Master gave this parable to illustrate how error would be brought
into the Church by Satan, and that the children produced by the error would in
many respects resemble or counterfeit those produced by the truth. It was
impossible for the Adversary to corrupt the seed of truth which Jesus and the
Apostles sowed; neither was he allowed to interfere with the sowing of it, but
he was permitted to over-sow it in the field and, if possible, to choke the
wheat, and in a general way to deceive the outside world respecting the true
character of the wheat-- the children of the Kingdom.
We are to have in mind the Almighty power of God by which he could
hinder Satan and prevent the accomplishment of his plans at any and all times. We
are to remember that the Divine Plan of the Ages permits many things which God
does not approve, but in his Word condemns. We are to remember that the Divine
Plan spans several ages and that only the finished work will fully display the
Divine Wisdom, Justice, Love and Power. We are to remember that, in the present
time, God permits the wrath of demons and men to oppose his purposes, but only
so far as he can and eventually will overrule these to his own glory and for
the good of all in harmony with himself.
"LET BOTH GROW TOGETHER"
The parable represents the servants as asking whether or not the
"tares" should be gathered out from the "wheat," and thus
the enemy's work be destroyed. The answer is, No, because in so doing there
would be such a commotion in the wheat field as to disturb all of the wheat--so
intimately were the true and false associated-- their roots intertwining in
society, in the home, etc. Instead the Master declared that both should be
allowed to grow together throughout the age until the harvest-time [R4635 : page 204] at the end of the age; then the
"reapers" should be instructed concerning the gathering together and
separating of the two classes. The wheat would then be gathered into the barn
and the tares would be bundled for burning, to the end that none of the bad
seed might affect the future crop.
At the special request of the disciples the Master interpreted this
parable also. Jesus himself was the sower of the good seed of the Kingdom
message. Satan was the sower of the crop of seed of false doctrines and
deception. The "harvest" time will be the end of this age, just
before the inauguration of the new age of Christ's Millennial Kingdom. The
wheat class will be those counted fit to be associated with Christ in the glory
of his Millennial Kingdom, and the gathering into the "barn" or
garner represents the resurrection change which this wheat will experience. The
Apostle explains this, saying: "It is sown in corruption; it is raised in
incorruption; it is sown in dishonor, it is raised in glory; it is sown an
animal (earthly) body, it is raised a spiritual (heavenly) body." This is
the resurrection of the dead--the first resurrection.--I
Cor. 15:43,44; Rev. 20:6.
The tare class is represented as being gathered out of the kingdom (vs.
41), in the sense that the Church at the present time is God's kingdom in
embryo--in a state of progressive development or preparation for the glory and
work of the future. All of the Kingdom class are fully consecrated to God and
begotten of the Spirit with a view to their becoming Divine spirit beings in
the resurrection. Others who are not thus spirit-begotten have no right to
class themselves with the "wheat" nor to consider [R4636 : page 204] themselves heirs of the Kingdom. Their
presence in the Church of Christ is out of order. They have been permitted to
commingle with the wheat for centuries, but with the end of the age the
dispensational change will come, incidental to the inauguration of the
Millennium.
It would be a mistake to suppose that there are to be thieves and
murderers of the baser sort among these offenders, but they include some whom
the Apostle describes as doing the works of the flesh and the devil, namely,
anger, malice, hatred, envy, strife. However, many "tares" are fine
people of generous disposition, but not "New Creatures" in Christ
Jesus. They are blame-worthy, not because of not being spirit-begotten, but
because they are in the nominal church and posing as Christians. They are
offensive in this sense in the Master's sight. Nor are they entirely to be
blamed for thinking themselves Christians. They have been encouraged so to
think and act by preachers and teachers, many of whom, like themselves, have no
knowledge of the Kingdom nor of the spirit-begetting power which initiates into
membership in it. The gathering of these into "bundles"--into lodges,
societies, churches, sects, parties --will especially be an evidence of the
"harvest" work in progress. The true are exhorted to stand fast in
the liberty wherewith Christ has made them free, and that they come not into bondage
to sects and parties. They are to avoid membership in "bundles," but
stand in the full fellowship of all who are of the true "wheat"
class.
The casting of these bundles into the furnace will mean their
destruction, but we are in no sense to understand the furnace to be a literal
one, nor the fire which will consume the tares to be a literal fire. The fire
with which this age will end will be a great "time of trouble"
foretold in the Scriptures as preceding and introducing the Millennial
Kingdom--"A time of trouble such as never was since there was a
nation." (Daniel 12:1). In that time of trouble the
delusions which now make the tares think themselves to be the true
"Church" will all be dissolved--they will all be reduced to their
proper plane--the earthly plane--and recognize themselves as merely of the
earth, earthy, and not in any sense members of the called-out, spirit-begotten,
elect "Church of the living God."
THE KINGDOM OF THEIR FATHER
Hearken now to the Master's words respecting the consummation of the
Church's hope in the end of this age. He says, "Then shall the righteous
shine forth as the sun in the kingdom of their Father"! "He that hath
an ear to hear let him hear." Not every one has the hearing ear, but this
is the Lord's message to those who have the proper attitude of heart--to all
who have the ability to understand spiritual things. Let such understand that
with the close of this age the Lord's saintly ones, irrespective of the earthly
Church systems, will be associated with the Redeemer in the glory of his
Millennial Kingdom and will shine forth as the sun for the blessing and
enlightenment and uplifting of the human family.
W.T. R-4635 a : page 203 – 1910 r.