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Chosen no: R-4594 b, from: 1910 Year. |
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The Least In The Kingdom
--MATTHEW 11:1-11.--APRIL 17.--
Golden Text:--"But the
witness which I have is greater than
that of John; for the works which the Father hath given me
to accomplish the very works that I do, bear witness
of me, that the Father hath sent me."--John 5:36.
JOHN THE BAPTIST, the Master declared, was a prophet; yea, more than a
prophet, for of him it was written, "Behold, I send my messenger before
thy face, who shall prepare thy way before thee." (V. 10.) This noble
character was God's chosen servant for heralding the Messiah to Israel. His
message to the people had been "the Kingdom of Heaven is at hand; repent
and believe the good news." Many had responded and had been baptized,
symbolically washing themselves from sin and giving fresh adherence to the Law
and care in its observance. Prophetically John had declared that stirring times
were ahead of the nation; that the Messiah was about to make a separation
between the true wheat and the chaff class; that he would gather the wheat into
his barn, but would burn up the chaff in unquenchable fire. The wheat in this
prophecy signified "the holy," "the righteous," who, as a
result of following Messiah, would be exalted or glorified. This prophecy was
fulfilled at Pentecost and subsequently, when the "Israelites indeed"
were accepted of God as sons on the spirit plane--begotten of the holy
Spirit--as members of the Body of Christ, members of the Kingdom class--then in
embryo, but, later on, by resurrection power, to be ushered into heavenly glory
and dominion. The remainder of the nation, merely nominally God's people, had
merely the outward form, as chaff. For such, the Prophet John declared a time
of trouble at hand, symbolically represented by a furnace of fire, which would
consume them as people. As the forepart of this prophecy was fulfilled at
Pentecost, it reached final accomplishment thirty-seven years later, when the
entire nation collapsed, ceasing its national existence, which it has never
since re-attained.
JOHN IN PRISON DOUBTED
But instead of Jesus becoming a great king after the manner of John's
expectation, to reward his faithful and destroy the impious, John beheld,
What?--Himself cast into prison and Jesus surrounded by a paltry few--barred
from the vicinity of Jerusalem because the Jews sought to kill him, and doing
most of his preaching in "Galilee of the nations," amongst those who
made less religious profession and amongst whom were few scribes or Pharisees
or Doctors of the Law. Moreover, Jesus had not made any attempt to deliver his
forerunner from prison, although he continually manifested great power in the
healing of diseases and the casting out of devils. What could it all mean? was
John's query. Had he been mistaken?
Surely he was not mistaken in supposing that he had God's testimony to
Jesus at the time of his baptism; as he had declared, "This is he!" But
what he? Was he merely another prophet still greater than himself preceding the
still greater and true Messiah? Thus wondering, he sent messengers to inquire
of Jesus, saying, "Art thou he that should come (the Messiah), or look we
for another?"-- Are we to look behind you for a still greater through whom
God will fulfill his prophecy?
PROOFS OF JESUS' MINISTRY
In answer to the query our Lord sent word to John particularly of the
work he was doing--healing the sick, casting out devils and preaching the good
tidings of God's [R4595 : page 122] grace to the
poor. And he added, Tell John not to get offended; not to allow his faith to
stumble in respect to me. Otherwise he will lose a great
blessing.
The Master improved the opportunity
to discuss John's case, who he was, etc., with the multitude. For the fame of
John's preaching had spread throughout the land and many from all parts went to
hear him. What did they find him? Merely a reed shaken by the wind, pliable to
those who would influence him? Oh, no! They found him a rugged character,
strong, independent in the advocacy of the Truth, in the bearing of his
message. Did they find him clothed in soft raiment and giving evidences of
being related to the great, the wealthy, the noble of the time? No, he was
simply clad, lived in seclusion, and was faithful and earnest in the delivery
of his message to all who would hear. But if they went out expecting to hear a
prophet they were not disappointed, for John was more than a prophet. As
another account renders this, "Among those that are born of women, there
is not a greater prophet than John the Baptist; but he that is least in the Kingdom of God is greater than he."--Luke 7:28.
THE
LEAST IN THE KINGDOM GREATER THAN JOHN
THE BAPTIST
These words by our Lord have caused much perplexity amongst Christian
people, who have failed to discern the necessity of "rightly dividing the
Word of Truth." (2 Tim. 2:15.) The matter is simple
enough when we remember that John was the last of the faithful under the Jewish
dispensation. He was not invited to become one of the disciples of
Christ, nor one of the Apostles, neither did he live until Pentecost to share
in the blessings there poured upon the faithful. He belongs to a class
described by St. Paul
in Hebrews 11:38-40. He was in a class with Abraham, Isaac
and Jacob and all the prophets, of whom the Apostle says, "They without us
shall not be made perfect" [R4595 : page 123] --"God
having provided some better thing for us"-- the Gospel Church, the Body of
Christ, the Bride class-- than for them.--Heb. 11:40.
The Great Teacher continually
referred to the Kingdom in all of his discourses and in the sample prayers
which he set forth. This Kingdom is to come into power at the close of this Age
and under it, as the Millennial
Kingdom, the whole world
will be subjected to Divine Law for their deliverance from sin and death, if
they will, into righteousness of life. The class that will compose that Kingdom
are spoken of in the present time as a Royal Priesthood in a prospective sense.
They are in the School
of Christ for preparation
for the Kingdom. Those faithful will make their calling and election sure to
places in that Kingdom and sit with the Master on his Throne, judging, blessing
and uplifting mankind. How wonderful a blessing is ours! We cannot be so great
as our Lord, the Head, and his Apostles, his most honored members, but if
faithful in that which is least, our glorious reward will be exceedingly high--"far
above angels and principalities and powers and every name that is
named."-- Eph. 1:21.
W.T. R-4594 b : page 122 – 1910 r.